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Among these groups of women and girls, Abranches identifies specific strategies of identity reconstruction which are based on the negotiation between inherited references ethno-cultural as well as religious ones and new socio-cultural elements found in the receiving society, which can be connected with an intention of gaining more autonomy. They have followed the migration trajectories of Portuguese Muslims of Gujarat origin by conducting field research in Mozambique, Portugal, and now in Leicester UK where 3, of them live. Here they held in-depth interviews among Muslim families of Gujarat origin who have lived under the colonial administration of either the Portuguese or the British, and came to the conclusion that, despite many shared references, memories and maintained ties, these two groups consider themselves to be profoundly different.
Among several elements characterising the particular case and which could possibly opt for and facilitate the establishment in Portugal, the recuperation and imaginary of the Arab past, interestingly, seems to be the only aspect considered as helpful by the migrants. In contrary to other more established non-Arab Muslim groups, for whom the recent positive turn in public and political discourse regarding Gharb al-Andalus does not seem to be significant at the level of everyday life, many Moroccan migrants have developed a discourse of proximity to Portuguese culture, using the Arab Portuguese past to explain an easiness to adapt to their new environment.
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